This article uses computer-assisted analysis to study the listening environment provided by Bible readings and preaching during church services. It focuses on the vocabulary size needed to com- prehend 95% and 98% of the running words of the input (lexical coverage levels indicating comprehension in connection with listening) and on the place of infrequent vocabulary in liturgi- cal discourse. The finding that 4,000 words and 7,000 words, respectively, are needed to reach the target levels for lexical coverage suggests that non-native listeners with vocabularies of just a few thousand words may be seriously challenged by church listening
In the final decades before the year 1000, an Anglo-Saxon abbot named Aelfric wrote and distributed ...
It has been argued that speakers who are fluent in a vernacular and language of wider communication ...
The way we listen to spoken language is tailored to the specific benefit of native-language speech i...
Abstract: This article describes a case study on native and non-native English-speaker (NES and NNES...
he article analyzes the topic of speaking in tongues, notably, the question: Can Christians speak in...
This study is concerned with communication in religious settings, with a specific focus on the profe...
The Hague, the third largest city of The Netherlands, is a multicultural and multi-ethnic urban cent...
The purpose of this project was to equip some members of the congregation to be discerning receivers...
This study is an investigation of communicative effectiveness and attitudes in relation to deviation...
The purpose of the project was to answer the question: Can preachers influence how a hearer listens ...
Most forms of contemporary preaching elevate the role of the listeners, who are seen as co-construct...
Interpretation is an ultimate bridge among people who speak more than one language. In the case wher...
The dominance of the King James Version (1611) began to fade in the late 19th century, when its lang...
Previous scholarship has often employed the categories of ‘voluntary’ and ‘established’ religion whe...
This study examines digitally-mediated sermon listening practices by interviewing twenty-nine liste...
In the final decades before the year 1000, an Anglo-Saxon abbot named Aelfric wrote and distributed ...
It has been argued that speakers who are fluent in a vernacular and language of wider communication ...
The way we listen to spoken language is tailored to the specific benefit of native-language speech i...
Abstract: This article describes a case study on native and non-native English-speaker (NES and NNES...
he article analyzes the topic of speaking in tongues, notably, the question: Can Christians speak in...
This study is concerned with communication in religious settings, with a specific focus on the profe...
The Hague, the third largest city of The Netherlands, is a multicultural and multi-ethnic urban cent...
The purpose of this project was to equip some members of the congregation to be discerning receivers...
This study is an investigation of communicative effectiveness and attitudes in relation to deviation...
The purpose of the project was to answer the question: Can preachers influence how a hearer listens ...
Most forms of contemporary preaching elevate the role of the listeners, who are seen as co-construct...
Interpretation is an ultimate bridge among people who speak more than one language. In the case wher...
The dominance of the King James Version (1611) began to fade in the late 19th century, when its lang...
Previous scholarship has often employed the categories of ‘voluntary’ and ‘established’ religion whe...
This study examines digitally-mediated sermon listening practices by interviewing twenty-nine liste...
In the final decades before the year 1000, an Anglo-Saxon abbot named Aelfric wrote and distributed ...
It has been argued that speakers who are fluent in a vernacular and language of wider communication ...
The way we listen to spoken language is tailored to the specific benefit of native-language speech i...